Archive for the ‘Aqdas and Law’ Category
Posted by Sen on August 23, 2018
“Blessed is the spot” is one of the most widely used devotional works from Baha’u’llah, in both the original Arabic and in translation. It is used as a prayer and as a hymn. It has often been set to music and recorded. It reads, in English:
Blessed is the spot, and the house, and the place, and the city, and the heart, and the mountain, and the refuge, and the cave, and the valley, and the land, and the sea, and the island, and the meadow where mention of God hath been made, and His praise glorified.
This extract was translated by Shoghi Effendi in The Advent of Divine Justice, as part of a compilation of scriptural verses from diverse sources, encouraging teaching activities. He quoted the Arabic text in his Naw Ruz message in Persian, in BE 100 / 1943.
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Posted in Aqdas and Law, Community, Mashriqu'l-Adhkar | Tagged: Baha'u'llah, ecclessiology, Mashriqu'l-Adhkar, scripture, بهایی, بهاءالله, بهائی, بهائیت, سن مک گلین | 6 Comments »
Posted by Sen on August 10, 2018

This posting will look at the institutions of Bahai courts, the House of Justice, the International Bahai Council and the International Tribunal as they are described primarily in the writings of Abdu’l-Baha and Shoghi Effendi. I will assume that readers know what the Universal House of Justice is, and how the National Houses of Justice, known as National Spiritual Assemblies, are elected and function. Read the rest of this entry »
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Posted in Aqdas and Law, Church and State, Community, History | Tagged: Abdu'l-Baha, Bahai, Bahai courts, family law, House of Justice, International Bahai Council, International Tribunal, law of personal status, Shoghi Effendi, بهائی, بهائیت, سن مک گلین, شوقی افندی, عبدالبهاء | 1 Comment »
Posted by Sen on May 16, 2015
[Upate, October 26, 2015, see postscript.]
This posting will explore the principles and procedures that determine the ‘prohibited degrees of marriage’ in Bahai law. How closely does someone have to be related to you, to be too close for you to marry? The term “affinity” is used to include blood relationships and marriage relationships (and relationships by adoption ~ see the postscript).
Bahai readers will no doubt ask, why do we need a systematic explanation of this now? It is not as if there is a problem: we do not have a prevalence of first cousin marriages in Bahai communities, our assemblies are not overburdened by requests from fathers wanting to marry their daughters. Our lack of interest in the issue is indicated by the fact that the Bahaikipedia section on marriage laws does not mention the prohibited degrees of marriage. Apparently, we are quite satisfied to obey the civil laws and use our common sense.
However the lack of a systematic presentation in terms that are understandable for people from an Islamic background has given room for numerous Islamic scholars and anti-Bahai web sites to tell the people they can influence that Bahais “marry their sisters.” Read the rest of this entry »
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Posted in Aqdas and Law, Defence of the Faith, Ethics and Morality, Polemics | Tagged: Bahai Faith, incest, prohibited degrees of affinity, prohibited degrees of relationship, Sen McGlinn, Shoghi Effendi, Universal House of Justice, ازدواج, ازدواج بهائی, بهائی, بهائیت, دواج با محارم, سن مک گلین, عبدالبهاء | 13 Comments »
Posted by Sen on May 18, 2011
On the Talisman discussion list, a participant noted:
> We appear to have three somewhat contradictory choices for the age of consent, according to Sen: 14 years old; 15 years old,; or “unknown” / not yet decided
The reason the question comes up, is that there’s a letter written on behalf of Shoghi Effendi that says “There is no specific minimum age mentioned in the Baha’i teachings at which girls may marry,” yet there is a specific minimum age for marriage given in the Kitab-e Aqdas. They can’t both be right. Or can they?
There’s a way of having your cake and eating it to, squaring the circle, even perhaps escaping the iron law of the exuding middle (see my profile). Read the rest of this entry »
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Posted in Aqdas and Law | Tagged: Age of consent, Bahai Faith, bahai theology, Marriage, Sen McGlinn, Shoghi Effendi, بهائی, بهائیت, سن مک گلین | 11 Comments »
Posted by Sen on November 22, 2010
This tablet by Abdu’l-Baha, dated around 1899, responds to detailed questions, “concerning the wisdom of referring some important laws to the House of Justice.” Abdu’l-Baha replies that, in principle, the Baha’i Faith is similar to Christianity, whose scriptures also specify only a few laws.
The Bahai Faith, he says, has little connection to worldly concerns. Religion’s primary function is to refine characters and bring light in darkness. However the Bahai scriptures do specify some foundations of our religious law, leaving subsidiary matters to the divinely-inspired House of Justice, which can make ‘cultural laws,’ (ahkaam madaniyyih) in accordance with time and circumstance. Read the rest of this entry »
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Posted in Aqdas and Law, Ethics and Morality, Translations | Tagged: Abdu'l-Baha, Bahai Faith, Bahai law, House of Justice, religious law, Sen McGlinn, بهائی, بهائیت, سن مک گلین, عبدالبهاء | 8 Comments »
Posted by Sen on September 14, 2010
Continuing with the readings from Nader Saiedi’s Gate of the Heart, I’ve turned to the first of six principles of moral and spiritual action that Saiedi finds in the Persian Bayan. He calls it ‘the mystic character of action.’ Read the rest of this entry »
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Posted in Aqdas and Law, Theology | Tagged: Aqdas, Bahai Faith, bahai theology, Nader Saiedi, Persian Bayan, Sen McGlinn, The Bab, بهائی, سن مک گلین | Leave a Comment »
Posted by Sen on February 21, 2010

Abdu’l-Baha’s “last tablet to America” was published in Star of the West and Bahai World Faith. It is a long tablet, and of some historical and doctrinal importance. It deals primarily with the importance of the Bahais shunning “any person in whom they perceive the emanation of hatred for the glorious Beauty of Abha” or “violators” — Read the rest of this entry »
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Posted in Aqdas and Law, Bahai Writings, Community, Defence of the Faith | Tagged: Abdu'l-Baha, Bahai, Bahai Faith, covenant-breaker, covenant-breaking, Sen McGlinn, Star of the West, بهائی, سن مک گلین, عبدالبهاء | Leave a Comment »
Posted by Sen on May 11, 2009
This posting points out that there is a clear procedure for the appointment of a legitimate Guardian of the Bahai Faith, and none of the claimants satisfy it. Therefore, all the past claimants and present hopefuls are counterfeit.
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Posted in Aqdas and Law, Defence of the Faith | Tagged: Abdu'l-Baha, Guardianship, Hands of the Cause, hermeneutics, Mason Remey, secret ballot, Sen McGlinn, Will and Testament, بهائی, بهائیت, سن مک گلین, عبدالبهاء | 11 Comments »
Posted by Sen on April 11, 2009
[Revised October 2019]
The wikipedia page for the Bahai Calendar state: “Like Islam, Friday is also the day of rest in the Baha’i Faith.”
That’s not true for Islam: Friday is the day on which attendance at the congregational prayers at noon in the mosque is obligatory for those Muslims who are able, but it is not a ‘day of rest’ in Islam. But what about the Bahai Faith? We do not say our obligatory prayers in congregation (although we may say them, each for himself, during the Mashriqu’l-Adhkar service, but that is another story). Do we have a day of rest, as the Wikipedia article says?
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Posted in Aqdas and Law, Bahai Writings, Community, Devotions, Translations | Tagged: Abdu'l-Baha, Aqdas, Badi` Calendar, Baha'i calendar, Baha'u'llah, Bahai Faith, bahai theology, Bayan, day of rest, dhikr, Friday prayers, Gerald Keil, Mason Remey, remembrance of God, sabbath, Sen McGlinn, Sunday, The Bab, بـهاءالله, بهائی, بهائیت, سن مک گلین, عبدالبهاء | 11 Comments »
Posted by Sen on March 29, 2008
I first wrote this as an email posting on 1 Jan 2008. I’ve reworked it as a blog entry. It concerns one of the things that puzzles Bahais from a Christian or non-religious background: what is ‘religious law’ and how do we treat the Kitab-e Aqdas?
Usually this comes up not as a broad theoretical question, but in terms of particulars. Why do women seem to be disadvantaged in the inheritance law, why are they treated differently in regard to some religious duties, and what is that verse about having no more than two wives?
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Posted in Aqdas and Law, Bahai Writings, Community | Tagged: Aqdas, Bahai, bigamy, equality, inheritance, kitab-i-aqdas, religious law, religious pluralism, Sen McGlinn, supercession, two wives, women, بـهاءالله, بهائیت, سن مک گلین, عبدالبهاء | 34 Comments »