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To be a Bahai: the recollections of Wendell Phillips Dodge

Posted by Sen on April 28, 2017

Abdu’l-Baha and a child in Haifa, Israel, courtesy of http://media.bahai.org/.

When asked on one occasion: “What is a Bahai?” Abdu’l-Baha replied: “To be a Bahai simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood.”

These words, often quoted in Bahai literature, are not authentic Bahai scripture, although the source is somewhat reliable. The words are among those supposedly spoken by Abdu’l-Baha on the Cedric as the ship arrived in America on April 11 1912. Read the rest of this entry »

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The consensus of the faithful in Bahai theology

Posted by Sen on March 28, 2017

“…the apparently democratic idea of the consensus of the faithful always ends by according authority to a category of scholars …”

In 1992, a letter on behalf of the Universal House of Justice stated that:

Some people [in the Bahai community] have put forward the thesis that in place of the Guardian’s function of authoritative interpretation, a check on the Universal House of Justice should be set up, either in the form of the general opinion of the mass of the believers, or in the form of a body of learned Baha’is – preferably those with academic qualifications. Read the rest of this entry »

Posted in Community, Theology | 37 Comments »

Abdu’l-Baha’s Tablet of Emanuel

Posted by Sen on July 25, 2016

reports

emamnuel_persian_header
There’s a Tablet translated in Selections from the Writings of Abdu’l-Baha, selection 29, that begins “O thou who art captivated by the truth …” and in which the eighth paragraph says:

Emmanuel was indeed the Herald of the Second Coming of Christ, and a Summoner to the pathway of the Kingdom. It is evident that the Letter is a member of the Word, and this membership in the Word signifieth that the Letter is dependent for its value on the Word, that is, it deriveth its grace from the Word; it has a spiritual kinship with the Word, and is accounted an integral part of the Word. The Apostles were even as Letters, and Christ was the essence of the Word Itself; and the meaning of the Word, which is grace everlasting, cast a splendour on those Letters. …

It is our hope that thou wilt in this day arise to promote that which Emmanuel foretold. …

Read the rest of this entry »

Posted in Bahai Writings, Theology | Tagged: , , , , , , , , | 14 Comments »

“… a body of learned Bahais”

Posted by Sen on July 15, 2015

Ivan Sakhnenko, The Anatomy Lesson
On a facebook group, one Bahai wrote:
Obviously the House of Justice needs someone w/ an appropriate background to explain the Writings to them.” This was in the context of letters that showed the Universal House of Justice’s understanding of Bahai teachings evolving over time. I will give more details below.

I am sure the suggestion was well meant, but I think it is heading in the wrong direction entirely. However first I will have to explain why the suggestion could be made. The ‘problem’ for the Bahais, is that it is clear from doctrine and practical observation that the Universal House of Justice, the head of the Bahai community, does not always understand the Bahai scriptures correctly. If there was a guarantee that it would always be correct, the Guardianship would have been unnecessary. Read the rest of this entry »

Posted in Community, Theology | Tagged: , , , , , , , , , , , | 37 Comments »

The Guardian and the Governor

Posted by Sen on July 30, 2013

Someone asked a question in the comments to this blog, which is so important I have decided to answer in a new posting. He asks whether a government leader [in Israel] who enrolled in the Bahai community would have had temporal authority over the Guardian, had the line of guardians continued, or would the governor have had to defer to the authority of the Guardian, as the head of the Bahai community? Read the rest of this entry »

Posted in Church and State, Political science, Theology | Tagged: , , , , , , , , , , , , | 6 Comments »

A question answered: Chapter 1 of Some Answered Questions

Posted by Sen on July 14, 2012

One of the participants on the Facebook group Bahais United in Diversity wrote:

I’m afraid I have to point out that Abdu’l-Baha contradicts himself [in the proof of the existence of God, in the first chapter of Some Answered Questions]… First he suggests that “Nature has neither intelligence nor perception.” So God must exist. Then he says that “man is the branch; nature is the root,” and asks “can the will and the intelligence, and the perfections which exist in the branch, be absent in the root?”
So the will and the intelligence and the perception are in nature after all… and God becomes unnecessary to explain order in nature and the emergence of human life.

It’s a sharp observation, but the problem lies in the translation rather than in Abdu’l-Baha’s reasoning. Read the rest of this entry »

Posted in Bahai Writings, Theology, Translations | Tagged: , , , , , , | 8 Comments »

UHJ elucidations

Posted by Sen on March 7, 2011

In a discussion on Talisman9, one friend said that he felt obliged to incorporate any statement made by the Universal House of Justice under the infallible protection of God into his corpus of beliefs, and another said that if the Universal House of Justice makes a certain understanding of doctrine an inherent part of its legislation, he felt obligated to understand and believe that. Does the *UHJ’s power of elucidation imply this? Read the rest of this entry »

Posted in Theology | Tagged: , , , , , , , , , | 103 Comments »

‘You can never organize the Bahai Cause’

Posted by Sen on December 16, 2010

I’m not a historian: I’m interested mainly in the timeless task of understanding the Bahai teachings, leaving history to those able, and crystal-ball gazing to those interested. But those who don’t know their history, will repeat mistakes in understanding quite needlessly, so sometimes we need to look back at the history of an idea in the Bahai community, especially where it is a mistaken idea that keeps resurfacing. In this case I am looking at some words attributed to Abdu’l-Baha, Read the rest of this entry »

Posted in Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 10 Comments »

Eleven essentials: the Bahai principles as taught by Abdu’l-Baha in London

Posted by Sen on October 27, 2010

Towards the end of his life, Baha’u’llah wrote a number of works that included numbered lists of his teachings. Abdu’l-Baha also wrote several letters that include such numbered lists of essential teachings. Not surprisingly, Abdu’l-Baha sometimes adopted the same format when speaking to gatherings, however the records of these in English are often unreliable. One of these talks – one for which there are authenticated Persian notes (here), not just notes taken in English, caught my attention because it includes “the separation of religion and politics” as a key principle and also refers to this as “not entering into politics” — a formulation that will be more familiar to Bahais. An earlier report of this talk is published in Abdu’l-Baha in London (which incidentally shows that not all talks in that book cannot be authenticated). Naturally that report, based on an interpreter’s words, is more compact than the Persian version which I have translated. Its list of principles differs, Read the rest of this entry »

Posted in Bahai Writings, Church and State, Political science, Theology | Tagged: , , , , , , , | 56 Comments »

Religious law as a symbolic language, in Gate of the Heart

Posted by Sen on September 14, 2010

Continuing with the readings from Nader Saiedi’s Gate of the Heart, I’ve turned to the first of six principles of moral and spiritual action that Saiedi finds in the Persian Bayan. He calls it ‘the mystic character of action.’ Read the rest of this entry »

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Perfection and conservation in Gate of the Heart

Posted by Sen on August 12, 2010

Continuing with the readings from Nader Saiedi’s Gate of the Heart. I’ve selected a section beginning on page 315, where it is headed ‘Perfection and refinement’ — a title that doesn’t do justice to the implications of these concepts for a theology of positive stewardship for the natural world.
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Posted in Bahai Writings, Ethics and Morality, Theology | Tagged: , , , , | 2 Comments »

Worship as Paradise, in Gate of the Heart

Posted by Sen on July 20, 2010

Continuing a series of postings to give readers a taste of Nader Saiedi’s Gate of the Heart , I’ve chosen a section on pages 248-251 entitled “Worship as Paradise.” Naturally, in the book, Saiedi cites his sources, but if you want those, you will have to buy the book.

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Posted in Bahai Writings, Devotions, Theology | Tagged: , , , | 3 Comments »

Destiny and Freedom in Gate of the Heart

Posted by Sen on July 13, 2010

I’ve been reading Nader Saiedi’s Gate of the Heart and I’m boundlessly enthusiastic. It’s more than a milestone of Bahai Studies: it contains much understanding that will help many of us trying to live the life of Faith – which the Bab, I think, would call the life of the heart. With the author’s permission, I’m going to make paraphrases of some sections, starting with a section on the Bab’s teaching on Destiny on pages 210-216. Read the rest of this entry »

Posted in Theology | Tagged: , , , , | 5 Comments »

Abdu’l-Baha on individuality

Posted by Sen on March 23, 2010

Portrait of Abdu'l-Baha in Badayi'u'l-athar

The following talk given by Abdu’l-Baha, on individuality and personality, is of interest both for understanding how he thought about the human person, and for its relevance to individualism in Bahai belief. It is authentic Bahai scripture, albeit in an early translation, because it is translated from Persian notes taken at the time. Abdu’l-Baha’s practice was to check and correct the Persian notes of his talks, so — assuming that was done in this case, which is a safe bet — the text below has the same status as Some Answered Questions and Memorials of the Faithful, which were produced in the same way. The talk was published in Star of the West vol 4, no2, April 9 1913 from page 38. Read the rest of this entry »

Posted in Bahai Writings, Individualism, Theology | Tagged: , , , , , , , , | 3 Comments »

Mary, and Mary, and Mary

Posted by Sen on January 25, 2010

James Tissot, View from the Cross

One of the friends asked about the two, or three, women called Mary in this letter from Abdu’l-Baha:

There is no harm in any affliction which befalleth thee in the love of El-Baha, … Remember the hardships of the disciples, and what Mary, the Virgin; Mary, the Magdalene; and Mary, the mother of Jesus Read the rest of this entry »

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Church and State in Scripture

Posted by Sen on October 6, 2009

cimabue_detailIn a conversation with a friend about the translation of the 8th Ishraq (discussed here), I realised that he thought the whole question of the Bahai teachings on church and state hinged in some way on doubtful matters: on the translation of the Ishraqat, on whether the words “the consummate union and blending of church and state” had been interpolated into a report of Abdu’l-Baha’s words, (See the entry ‘A consummate union’), and such like.

Nothing could be further from the truth: Read the rest of this entry »

Posted in Church and State, Theology | Tagged: , , , , , , , , , , , , , , , , | 2 Comments »

Foundations for inter-faith sharing

Posted by Sen on April 18, 2009

symbols39-starBahais have been frequent participants in inter-faith fora, and like all the participants we need to work out what our basic stance is: are we there to protect our interests and have our say; are we counting the other participants as anonymous Bahais and including them into our project; are we there to show what we have to offer that other religions do not have, and so win converts?
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Posted in Community, Islam, Theology | Tagged: , , , , , , , | 8 Comments »

Conversation with God

Posted by Sen on February 28, 2009

We had a potluck for yummy-ha, with pecan pie. It was followed by imaginative and effective musical devotions: first all learning to sing a simple prayer with variants, and then all humming that tune while some short readings were read slooowly, the spoken phrases matching the musical phrases.

mantisheadSince the potluck took place at the day and home which regularly hosts a Ruhi circle, the devotions flowed straight on to a Ruhi session, Book 1 Chapter 2, on Prayer. The first words of the chapter are “Abdu’l-Baha says that prayer is conversation with God.” No source was given. This part of the Ruhi book raises a lot of questions, and questions are always good.
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Posted in Community, Devotions, Theology | Tagged: , , , , , , , , , , , , , , , , | 2 Comments »

1917 and all that

Posted by Sen on February 6, 2009

paperstorm Amended April 3, 2011
The Bahai community has a tendency to get carried away with its enthusiasms for prophecies that supposedly give an insight into the immediate future. I’ve discussed one of these in Century’s end, about the expectation that “unity of nations” would be achieved by the year 2000. The present story this time goes back to the beginning of the 20th century, when the Bahais were waiting for cataclysms to strike in 1917, followed by a world at peace in which “all nations shall be as one faith.”
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Posted in Community, Defence of the Faith, Theology | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 9 Comments »

House of Justice, House of Worship

Posted by Sen on January 21, 2009

wilmette1hoj-pillarsNow concerning nature, it is but the essential properties and the necessary relations inherent in the realities of things. And though these infinite realities are diverse in their character yet they are in the utmost harmony and closely connected together. As one’s vision is broadened and the matter observed carefully, it will be made certain that every reality is but an essential requisite of other realities. Thus to connect and harmonize these diverse and infinite realities an all-unifying Power is necessary, that every part of existent being may in perfect order discharge its own function.
(Abdu’l-Baha, Tablet to August Forel, pages 20-21)

In a letter dated 7 April 1999 the Universal House of Justice warns among other things of an “attempt to suggest that the Mashriqu’l-Adhkar should evolve into a seat of quasidoctrinal authority, parallel to and essentially independent of the Local House of Justice.” Although I am not aware that this idea has ever been put forward in the English-speaking Bahai world, the letter may be taken as evidence that it has or may emerge somewhere. So it seems a good idea to consider the relationship between the Mashriqu’l-Adhkar or House of Worship and the Houses of Justice (i.e., the Bahai administrative institutions, which at the local and national level are now known as Spiritual Assemblies). To understand the institutional relations at the core of the organic Bahai community, we will also have to include the guardianship.
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Century of light

Posted by Sen on January 15, 2009

BahaIn Century’s end, I showed that Bahais of my generation widely expected universal peace to arrive in the twentieth century. Some of the texts on which this belief was based did not refer to the twentieth century; others did refer to the twentieth century or dates in the 20th century, but were pilgrims’ notes. There may be more, but I have found five such unauthentic sources:

onecandle– The Maxwell’s pilgrim’s notes, anticipating the Lesser Peace by 1953.
– Esselmont’s pilgrim’s notes, in the first edition of Baha’u’llah and the New Era, anticipating universal peace by 1957. As Dan Jensen has pointed out, the 1950 edition changed the date to 1963, but it is still just a pilgrim’s note, and universal peace was also not achieved in 1963.
Sarah Kenny’s Haifa notes anticipating the Lesser Peace in the 20th century.
– A report in the Montreal Star on September 11, 1912, printed in Abdu’l-Baha in Canada p. 35, saying that peace would be universal in the 20th century.
– A talk reported in The Promulgation of Universal Peace page 126, and in Star of the West 3.8.14, calling the twentieth century the century of international peace.
Read the rest of this entry »

Posted in Bahai Writings, Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 13 Comments »

Century’s end – my two cents

Posted by Sen on January 12, 2009

spinningtopWhen I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 1 Corinthians 13:11

The word ‘century’ appears unproblematic: a period of a hundred years, which in common usage begins with the year 00 (although sticklers will insist that the century begins in the year 01, so that the 21st century began on 1 January 2001). But in reading the Bahai texts, things are not so simple. In this post I want to look at the peculiar significance Bahais have mistakenly attached to the 20th century and what can be learned from the whole affair; in the next posting I will look at what the Bahai writings really say about the ‘century’ (not the 20th century).
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The future of religions

Posted by Sen on January 5, 2009

One of the friends asked:

What is the ideal future envisioned in Baha’i religion? Is it a global order in which the world is composed of many diverse religions, each tolerant of one another, and the Baha’i just one amongst many? Or would the Baha’i be the organizing principle?

Read the rest of this entry »

Posted in Islam, Theology | Tagged: , , , , , , , , , , , , , , , , , | 1 Comment »

He cannot override …

Posted by Sen on December 30, 2008

wobIn Shoghi Effendi’s 1934 letter ‘The Dispensation of Baha’u’llah,’ there’s a well-known paragraph in which he says that “the Guardian of the Faith has been made the Interpreter of the Word and that the Universal House of Justice has been invested with the function of legislating …”. I want to look at the paragraph after that, which deals with the fact that the Guardian is a member of the House of Justice; so that while the spheres of the two institutions are distinct, their memberships overlap. How would that work, with the Guardian or his representative in the room, while the House of Justice was making its decisions?
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Posted in Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , | 3 Comments »

The knower as servant (response to Paul Lample)

Posted by Sen on October 20, 2008

I’ve been reading Paul Lample’s “Learning and the Evolution of the Bahá’í Community.” From page 15, he presents various possible roles for the “learned Bahai” in the Bahai community, saying among other things that learned Baha’i is not an “artist”, and concluding “Perhaps the learned Baha’i is more like the ‘scout’ who helps to guide an expedition on a journey into unexplored territory.” I found it striking that he did not mention the possibility that the learned Bahai could be a servant, someone who uses knowledge to minister to the faithful.
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Posted in Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , , , , | 6 Comments »

What is theology, and what’s it good for ?

Posted by Sen on October 1, 2008

On my web site, I’ve put up my part of two discussion threads about theology, and how the Bahai community can face the fact that some people know more than others, on particular topics, but without replicating the structures of past religions in which greater knowledge often translates into greater authority. Read the rest of this entry »

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