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Posts Tagged ‘Bahai’

Sermons in the Mashriqu’l-Adhkar (revised)

Posted by Sen on August 20, 2017

This posting, dedicated to Jackson Armstrong-Ingram, presents a short section for my next book: the chapter is on the Mashriqu’l-Adhkar, which is both the Bahai House of Worship and a Bahai devotional meeting, wherever it may be held. The topic here is sermons. Because I’m writing for an academic book, there are [footnotes] at the end of the posting.

The Bab encouraged his followers to listen to sermons on Fridays. Denis MacEoin summarizes:

The formal sermon (khutba) is to be followed by impassioned preaching (maw`iza) and by mention of him whom God shall manifest. These Friday gatherings are to be held in the mosques which the Bab ordered constructed. The use of a pulpit is prohibited, this being replaced by a chair or, in a large gathering, a chair placed on a platform to enable all present to hear. [n. 1] By Wmpearl (Own work) [Public domain], via Wikimedia Commons

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Posted in Devotions | Tagged: , , , , , , , , , , , , | 8 Comments »

Abdu’l-Baha’s Tablet of Meetings as Mashriqu’l-Adhkars

Posted by Sen on August 7, 2017

The Tablet below has been available in English only in a partial translation. It makes some interesting points about the centrality of the Mashriqu’l-Adhkar in Abdu’l-Baha’s thinking, and is historically interesting for its restriction of meetings, presumably those in Iran, to nine persons, so as to avoid inciting opposition.

The Mashriqu’l-Adhkar or Bahai House of Worship, has a prominent place in Baha’u’llah’s ‘Most Great Book’, the Kitab-e Aqdas, which commands the people of the world to build houses of worship “throughout the lands.” It has a central place in Abdu’l-Baha’s writings, particularly his correspondence, where it is called “the greatest divine institute,” and it is named by Shoghi Effendi as one of the “two primary agencies” of the Bahai Faith and “the crowning institution in every Bahai community.” Baha’u’llah has given a rather direct indication of the kind of community he envisioned by naming his house of worship the Mashriqu’l-Adhkar,
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Posted in Bahai Writings, Community, Devotions, Translations | Tagged: , , , , , , , , | 2 Comments »

Abdu’l-Baha’s tablet of civil obedience

Posted by Sen on August 2, 2017

Abdu’l-Baha’s Tablet of Civil Obedience was translated by Shoghi Effendi, and is posted here because it is not otherwise available online. It refers to Paul’s Epistle to the Romans, 13:1-2:

Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God. So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment.

The letter appears to have been written to a Persian Bahai, and was translated by Shoghi Effendi for publication in Star of the West, Vol. 14, no. 8, (November 1923) p. 245. Read the rest of this entry »

Posted in Church and State, Political science | Tagged: , , , , , , , , | 12 Comments »

All Palestine their home: a prophecy of Abdu’l-Baha?

Posted by Sen on September 4, 2016

palestinemap1913
In the older editions of Some Answered Questions (pp 65-66 in the 1985 edition), Abdu’l-Baha says,

In the same way, Israel, scattered all over the world, was not reassembled in the Holy Land in the Christian cycle; but in the beginning of the cycle of Baha’u’llah this divine promise, as is clearly stated in all the Books of the Prophets, has begun to be manifest.

You can see that from all the parts of the world tribes of Jews are coming to the Holy Land; they live in villages and lands which they make their own, and day by day they are increasing to such an extent that all Palestine will become their home.

The question was asked, is this a fulfilled prophecy of the Master, or is it yet to be fulfilled? Read the rest of this entry »

Posted in Bahai Writings | Tagged: , , , , , , , | 18 Comments »

Abdu’l-Baha’s Tablet of Emanuel

Posted by Sen on July 25, 2016

reports

emamnuel_persian_header
There’s a Tablet translated in Selections from the Writings of Abdu’l-Baha, selection 29, that begins “O thou who art captivated by the truth …” and in which the eighth paragraph says:

Emmanuel was indeed the Herald of the Second Coming of Christ, and a Summoner to the pathway of the Kingdom. It is evident that the Letter is a member of the Word, and this membership in the Word signifieth that the Letter is dependent for its value on the Word, that is, it deriveth its grace from the Word; it has a spiritual kinship with the Word, and is accounted an integral part of the Word. The Apostles were even as Letters, and Christ was the essence of the Word Itself; and the meaning of the Word, which is grace everlasting, cast a splendour on those Letters. …

It is our hope that thou wilt in this day arise to promote that which Emmanuel foretold. …

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Posted in Bahai Writings, Theology | Tagged: , , , , , , , , | 14 Comments »

The Guardian and the Governor

Posted by Sen on July 30, 2013

Someone asked a question in the comments to this blog, which is so important I have decided to answer in a new posting. He asks whether a government leader [in Israel] who enrolled in the Bahai community would have had temporal authority over the Guardian, had the line of guardians continued, or would the governor have had to defer to the authority of the Guardian, as the head of the Bahai community? Read the rest of this entry »

Posted in Church and State, Political science, Theology | Tagged: , , , , , , , , , , , , | 6 Comments »

“Without reference to particular individuals”

Posted by Sen on March 23, 2013

Pope-Benedict-XVI From the moment Pope Benedict announced his retirement, the names of possible successors were being discussed, along with ideas about the right kind of Pope to lead the Church in the years to come. A South American? An African? … It all makes for good press. Bahai elections, even the forthcoming election of the Universal House of Justice, are not so newsworthy.

The Bahai community has no clergy, in the sense of qualified religious experts who lead a religious community. Read the rest of this entry »

Posted in Community | Tagged: , , , , | 23 Comments »

“Matters of State” or “administrative matters”: the scope of the House of Justice

Posted by Sen on November 5, 2011


[Updated May 2012, December 2016]
In 2008, I posted an entry about the translation of the Eighth Ishraq, which is the eighth section of one of Baha’u’llah’s shorter works, the Ishraqat or Splendours. The posting explained why I thought that the 1978 translation authorized by the Universal House of Justice was incorrect where it says “All matters of State (‘umuur-e siyaasiyyah) should be referred to the House of Justice.” The earlier translation by Ali Kuli Khan, “Administrative affairs are all in charge of the House of Justice, and devotional acts must be observed according as they are revealed in the Book” was, I thought, more accurate, and more consistent with other works by Abdu’l-Baha and Baha’u’llah. Read the rest of this entry »

Posted in Bahai Writings, Church and State, Community, Translations | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 27 Comments »

Perfection and conservation in Gate of the Heart

Posted by Sen on August 12, 2010

Continuing with the readings from Nader Saiedi’s Gate of the Heart. I’ve selected a section beginning on page 315, where it is headed ‘Perfection and refinement’ — a title that doesn’t do justice to the implications of these concepts for a theology of positive stewardship for the natural world.
~~~~~
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Posted in Bahai Writings, Ethics and Morality, Theology | Tagged: , , , , | 2 Comments »

Abdu’l-Baha’s last tablet to America

Posted by Sen on February 21, 2010


Abdu’l-Baha’s “last tablet to America” was published in Star of the West and Bahai World Faith. It is a long tablet, and of some historical and doctrinal importance. It deals primarily with the importance of the Bahais shunning “any person in whom they perceive the emanation of hatred for the glorious Beauty of Abha” or “violators” — Read the rest of this entry »

Posted in Aqdas and Law, Bahai Writings, Community, Defence of the Faith | Tagged: , , , , , , , | Leave a Comment »

Stark choices

Posted by Sen on March 8, 2009

In a discussion on this blog, I referred briefly to Rodney Stark’s work on the dynamics of religious growth. Stark is primarily a sociologist, whose contribution to church history is to employ the statistical and analytic methods used in sociology. His book, The Rise of Christianity (1996, Princeton University Press) deals roughly speaking with the first three centuries of Christianity, and the first century of Mormonism, and offers a lot of food for thought for the Bahais.

saintsStark begins by estimating that there were 1000 Christians in the Roman Empire in the year 40. He notes that in the middle of the third century, Christians were by their own account few in number (p.5), but by the year 300 there were about 5 to 7.5 million Christians: so numerous that a few years later Constantine found it expedient to embrace the church. This has led the church in its own histories, and some scholars, to suppose that there was a mass conversion event in the late third century. But constant growth of 40% per decade, or 3.42% per year, is enough to explain these results: no mass conversion event is required. This is the same growth picture that Stark had found in his previous work on the Mormon church, which has grown hugely in 100 years without mass conversions, and it is supported by the archaeological evidence of church building sizes.
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House of Justice, House of Worship

Posted by Sen on January 21, 2009

wilmette1hoj-pillarsNow concerning nature, it is but the essential properties and the necessary relations inherent in the realities of things. And though these infinite realities are diverse in their character yet they are in the utmost harmony and closely connected together. As one’s vision is broadened and the matter observed carefully, it will be made certain that every reality is but an essential requisite of other realities. Thus to connect and harmonize these diverse and infinite realities an all-unifying Power is necessary, that every part of existent being may in perfect order discharge its own function.
(Abdu’l-Baha, Tablet to August Forel, pages 20-21)

In a letter dated 7 April 1999 the Universal House of Justice warns among other things of an “attempt to suggest that the Mashriqu’l-Adhkar should evolve into a seat of quasidoctrinal authority, parallel to and essentially independent of the Local House of Justice.” Although I am not aware that this idea has ever been put forward in the English-speaking Bahai world, the letter may be taken as evidence that it has or may emerge somewhere. So it seems a good idea to consider the relationship between the Mashriqu’l-Adhkar or House of Worship and the Houses of Justice (i.e., the Bahai administrative institutions, which at the local and national level are now known as Spiritual Assemblies). To understand the institutional relations at the core of the organic Bahai community, we will also have to include the guardianship.
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Posted in Community, Devotions, Theology | Tagged: , , , , , , , , , , , , , , , , , | 1 Comment »

Century of light

Posted by Sen on January 15, 2009

BahaIn Century’s end, I showed that Bahais of my generation widely expected universal peace to arrive in the twentieth century. Some of the texts on which this belief was based did not refer to the twentieth century; others did refer to the twentieth century or dates in the 20th century, but were pilgrims’ notes. There may be more, but I have found five such unauthentic sources:

onecandle– The Maxwell’s pilgrim’s notes, anticipating the Lesser Peace by 1953.
– Esselmont’s pilgrim’s notes, in the first edition of Baha’u’llah and the New Era, anticipating universal peace by 1957. As Dan Jensen has pointed out, the 1950 edition changed the date to 1963, but it is still just a pilgrim’s note, and universal peace was also not achieved in 1963.
Sarah Kenny’s Haifa notes anticipating the Lesser Peace in the 20th century.
– A report in the Montreal Star on September 11, 1912, printed in Abdu’l-Baha in Canada p. 35, saying that peace would be universal in the 20th century.
– A talk reported in The Promulgation of Universal Peace page 126, and in Star of the West 3.8.14, calling the twentieth century the century of international peace.
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Posted in Bahai Writings, Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 13 Comments »

The future of religions

Posted by Sen on January 5, 2009

One of the friends asked:

What is the ideal future envisioned in Baha’i religion? Is it a global order in which the world is composed of many diverse religions, each tolerant of one another, and the Baha’i just one amongst many? Or would the Baha’i be the organizing principle?

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Posted in Islam, Theology | Tagged: , , , , , , , , , , , , , , , , , | 1 Comment »

He cannot override …

Posted by Sen on December 30, 2008

wobIn Shoghi Effendi’s 1934 letter ‘The Dispensation of Baha’u’llah,’ there’s a well-known paragraph in which he says that “the Guardian of the Faith has been made the Interpreter of the Word and that the Universal House of Justice has been invested with the function of legislating …”. I want to look at the paragraph after that, which deals with the fact that the Guardian is a member of the House of Justice; so that while the spheres of the two institutions are distinct, their memberships overlap. How would that work, with the Guardian or his representative in the room, while the House of Justice was making its decisions?
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Posted in Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , | 3 Comments »

Red Tulips

Posted by Sen on December 20, 2008

I have a lovely story to share, told to me by Brent Poirier and shared with his permission. He heard it around 1980 from Inez Greeven, whose sister was India Haggarty, the subject of our story. India Haggarty was a Bahai living in Paris in 1931. I will let Brent tell the story:
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The Supreme Institution

Posted by Sen on December 16, 2008

bubble3Older Bahais, like me, will have noticed a new way of referring to the Universal House of Justice, as “the supreme institution.” I think I first noticed people saying this about 1985. In Anna’s Presentation we find “We have already spoken about the supreme institution, which is the Universal House of Justice…”. Paul Lample, in his Preface to A Wider Horizon, Selected Letters [of the Universal House of Justice] refers to “a continuous flow of guidance that comes from the Supreme Body.”
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Two commonwealths

Posted by Sen on December 10, 2008

wobIn thinking about the future of the world, and of the Bahai community, and in speaking about them, we need to distinguish between the two uses of ‘commonwealth’ : the commonwealth of nations and the Bahai Commonwealth. If we do not, governments are likely to be misled and alarmed, thinking that there is something political or governmental about this ‘Bahai Commonwealth’ Read the rest of this entry »

Posted in Church and State | Tagged: , , , , , , , , , , , | 7 Comments »

Reward and Punishment

Posted by Sen on December 5, 2008

scalesBaha’u’llah writes:

Schools must first train the children in the principles of religion, so that the Promise and the Threat recorded in the Books of God may prevent them from the things forbidden and adorn them with the mantle of the commandments; but this in such a measure that it may not injure the children by resulting in ignorant fanaticism and bigotry.
(Tablets of Baha’u’llah, p. 68)

Promise and Threat, or reward and punishment, is one of those basic dynamics that acts out at several levels. Read the rest of this entry »

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How theocracy happened

Posted by Sen on December 2, 2008

A person investigating the Bahai Faith had encountered theocratic ideas among the Bahais she met, and asked if these were correct, and where they came from. But in fact, she seemed to know already that these ideas must be wrong. She wrote:

> I have to say that the idea of a one-world government run by a
> religious institution of any sort whatsoever, is what I can only
> call a total nightmare. I cannot believe for one second that this
> is what Bahaullah envisaged,

She was quite right. This is certainly not what Baha’u’llah envisioned!
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Posted in Church and State, History | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , | 20 Comments »

A modern-day Romeo and Juliet

Posted by Sen on November 30, 2008

… i like this girl and she likes me.. my faith is bahai … she is a very strong christian. and she takes the bible very seriously, and i respect that of her, but in the bible there is a verse that says jesus is the only way to heaven, and in another it says a christian shouldn’t get involved with someone non- christian…
there in lies my problem. and she won’t go out with me until i’ve changed my mind about christ and the bible.. now we did go on a date and it went good, but in her and my art class together i got in an argument over my beliefs with her and half of the class today. let alone this wasn’t bad enough she decided not to date me until i’ve changed…
i will not change my beliefs for her. but is there any way one of you could give me some very convincing verses from the bible, or better yet some strong proof to why bahaism is better..
i need a lot of help with this one, i like her a lot and she likes me, but our strengths in our religious beliefs are getting in the way and we both tend to be stubborn, and i don’t want to see someone as amazing as her just leave me…

Dear Romeo,
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The practicalities of monarchy

Posted by Sen on November 28, 2008

In the fifteenth Glad-Tidings, Baha’u’llah writes:

Although a republican form of government profiteth all the peoples of the world, yet the majesty of kingship is one of the signs of God. We do not wish that the countries of the world should remain deprived thereof. If the sagacious combine the two forms into one, great will be their reward in the presence of God.

I don’t think we have to suppose that Baha’u’llah was thinking about some future form of constitutional monarchy, requiring us to figure out what he meant and how it could be put into practice. There were good models of constitutional monarchy already working in his day, and most of them are still working today. In contrast, most of the republics from the time of Baha’u’llah have gone through at least one revolution, or at least a major upset, in the past century, and the absolute monarchies have fared even worse. Constitutional monarchy is the ‘leading technology’ in the field of government.

So why do constitutional monarchies work so well?
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Posted in Political science | Tagged: , , , , , , , , , , , , | 5 Comments »

Church and State in Islam

Posted by Sen on November 21, 2008

openquranIn a discussion, I was asked: “You state that separation of church and state is principle in Islam. Could you explain that a bit more?
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Posted in Church and State, Islam | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , | 16 Comments »

Bahais and military service

Posted by Sen on November 18, 2008

A poster announcing a thanksgiving mass

A poster used to advertise a thanksgiving mass

In a discussion forum, a Baha’i participant said,

Baha’is do not join the military, except as non-combatants
To which the response was:
That really limits how many Bahais a Nation can have!

Good point!

But is it really a Bahai teaching that we should not serve as combatants, or is this just current practice? Read the rest of this entry »

Posted in Ethics and Morality | Tagged: , , , , , , , , , , , , , , , , , , , , , , , | 8 Comments »

Two by two

Posted by Sen on November 14, 2008

ocean and riverThere is a delightful story – which I have reason to think is true, in broad lines at least — about the martyr and Hand of the Cause Mirza `Ali-Muhammad Varqa (Grandfather of the Hand of the Cause of the same name who died in 2007). Mr. Varqa made the pilgrimage to the Holy Land during the lifetime of Baha’u’llah. He found himself with fellow pilgrims in the presence of the Manifestation. He watched as Baha’u’llah spoke to the gathering, and thought to himself, “How fortunate I am! To have recognized the Manifestation of God for this Day, and to be in His very presence!”

Then he thought to himself, “I believe that He is the Manifestation of God. But I want to really believe. What could Baha’u’llah do, that would make me know beyond all doubt that He is the Manifestation of God?”

He thought for a time, and then thought, “I have always wondered about the verse in the Holy Qur’an, where it says that Noah brought the animals into the Ark in pairs. This can’t mean a pair of giraffes and a pair of gnats. Read the rest of this entry »

Posted in Church and State, Community | Tagged: , , , , , , , , , , , , , , , , , , , , , , | 1 Comment »

Pray for good government

Posted by Sen on November 7, 2008

caesarcoinIn many Christian churches, and in Sunni Islam in particular, prayers for the ruler or government are a routine part of collective worship. Bahais too are told to pray for their rulers. But we do not seem to be comfortable with it: how often is a prayer for the government part of a Baha’i meeting? Perhaps some background will help.
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Posted in Church and State, Community, Devotions | Tagged: , , , , , , , , , | 1 Comment »

The knower as servant (response to Paul Lample)

Posted by Sen on October 20, 2008

I’ve been reading Paul Lample’s “Learning and the Evolution of the Bahá’í Community.” From page 15, he presents various possible roles for the “learned Bahai” in the Bahai community, saying among other things that learned Baha’i is not an “artist”, and concluding “Perhaps the learned Baha’i is more like the ‘scout’ who helps to guide an expedition on a journey into unexplored territory.” I found it striking that he did not mention the possibility that the learned Bahai could be a servant, someone who uses knowledge to minister to the faithful.
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Posted in Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , , , , | 6 Comments »

What is theology, and what’s it good for ?

Posted by Sen on October 1, 2008

On my web site, I’ve put up my part of two discussion threads about theology, and how the Bahai community can face the fact that some people know more than others, on particular topics, but without replicating the structures of past religions in which greater knowledge often translates into greater authority. Read the rest of this entry »

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Polemics revisited

Posted by Sen on September 7, 2008

Moojan Momen has posted on his web site a new version of his response-to-responses, occasioned by his Religion article on “Marginality and Apostasy in the Baha’i Community.” In this, he states :

‘My statement that Sen McGlinn’s disenrollment was due to “persistent challenges” to the Universal House of Justice is an inference that I have drawn from letters of the Universal House of Justice going back to 1995.’

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Do assemblies learn?

Posted by Sen on April 3, 2008

The Spiritual Assemblies that administer affairs in Bahai communities suffer from growing pains: and the members themselves are the nerve that feels it the most. If the problem is disunity, is there a point at which it is better for some members to resign? Or should the assembly be maintained, and meet, come what may – even if the problems in the meeting seep out and undermine the good work and good feeling in the community? Read the rest of this entry »

Posted in Community | Tagged: , , , , , , , , , , , , , , , | 1 Comment »

The puzzle of the Aqdas: joining a few pieces

Posted by Sen on March 29, 2008

I first wrote this as an email posting on 1 Jan 2008. I’ve reworked it as a blog entry. It concerns one of the things that puzzles Bahais from a Christian or non-religious background: what is ‘religious law’ and how do we treat the Kitab-e Aqdas?

Usually this comes up not as a broad theoretical question, but in terms of particulars. Why do women seem to be disadvantaged in the inheritance law, why are they treated differently in regard to some religious duties, and what is that verse about having no more than two wives?
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Posted in Aqdas and Law, Bahai Writings, Community | Tagged: , , , , , , , , , , , , , | 30 Comments »

Youth: every age its own problem

Posted by Sen on February 20, 2008

As a first experiment in blogging, here’s a letter I wrote to the Bahai Youth Council in 1996. The Council had written a jeremiad about the terrible state of youth, and invited comments. They got them.

To the European Bahá’í Youth Council
I have recently received a copy of your paper “The State of the Bahá’í Youth in Europe,” dated May 1995. That is a long time ago – particularly in the life of a youth – and perhaps this paper no longer reflects the thinking of the Youth Council. I hope so, at any rate, because the approach adopted in the paper does not suggest a way forward for either the Council or the youth themselves.
In addition to the general observation that one cannot expect positive output from negative input, two areas in particular struck me as needing re-vision: the approach to morality and to individualism.
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Posted in Community, Ethics and Morality, Individualism | Tagged: , , , , , , , , , , | 1 Comment »

 
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