Someone asked a question in the comments to this blog, which is so important I have decided to answer in a new posting. He asks whether a government leader [in Israel] who enrolled in the Bahai community would have had temporal authority over the Guardian, had the line of guardians continued, or would the governor have had to defer to the authority of the Guardian, as the head of the Bahai community? Read the rest of this entry »
Posts Tagged ‘Organic unity’
Posted by Sen on July 30, 2013
Posted in Church and State, Political science, Theology | Tagged: Abdu'l-Baha, Baha'u'llah, Bahai, bahai theology, Church and State, Guardianship, Organic unity, Shoghi Effendi, بـهاءالله, بهائی, بهائیت, شوقی افندی, عبدالبهاء | 6 Comments »
Posted by Sen on November 5, 2011
[Updated May 2012, December 2016]
In 2008, I posted an entry about the translation of the Eighth Ishraq, which is the eighth section of one of Baha’u’llah’s shorter works, the Ishraqat or Splendours. The posting explained why I thought that the 1978 translation authorized by the Universal House of Justice was incorrect where it says “All matters of State (‘umuur-e siyaasiyyah) should be referred to the House of Justice.” The earlier translation by Ali Kuli Khan, “Administrative affairs are all in charge of the House of Justice, and devotional acts must be observed according as they are revealed in the Book” was, I thought, more accurate, and more consistent with other works by Abdu’l-Baha and Baha’u’llah. Read the rest of this entry »
Posted in Bahai Writings, Church and State, Community, Translations | Tagged: Abdu'l-Baha, Administrative matters, Affairs of the people, Ali Kuli Khan, amur-e mellat, amuur-e mellat, Aqdas, ‘amuur-e siyaasiyyah, Baha'u'llah, Bahai, Bahai Faith, bahai theology, Bisharat, Church and State, Community, House of Justice, Iqan, ishraqat, lawh-e dunya, matters of state, Organic unity, politics, Religion, Shoghi Effendi, Tehran, The Art of Governance, theocracy, theocratic, Translation, بـهاءالله, بهائی, بهائیت, شوقی افندی | 27 Comments »
Posted by Sen on May 23, 2010
The Universal House of Justice is an elected body that serves as the head of the world-wide Bahai community. It is empowered to decide when Bahai laws are applicable for Bahais, to provide the necessary framework so that they can be applied, and to make laws and rulings for situations that are not covered in Bahai scripture. So it has a very important role in Bahai community life. Unlike all the other Bahai institutions and roles and positions in community life, membership of the Universal House of Justice is, at least for now, reserved for men. I will return to that ‘for now’ briefly, at the end of this posting. Read the rest of this entry »
Posted by Sen on January 1, 2010
A Pilgrim’s note
On Planet Bahai (a very good Bahai discussion forum), I had been arguing that Baha’u’llah’s World Order and the Bahai Administrative Order are two different things, to which the moderator Dale replied,
“‘Abdu’l-Baha,” replied the person to whom he was talking.
“And where,” he then asked, “does authority reside after the Master’s passing?”
“The Guardian,” the other person replied.
“No,” he said. “It resides with the World Order of Baha’u’llah.”
Posted in Church and State | Tagged: Bahai Administrative Order, Bahai World Order, Church and State, Emeric Sala, new world order, Organic unity, pilgrim's notes, political theology, Religion and Politics, Shoghi Effendi, بهائی, بهائیت, شوقی افندی | 2 Comments »
Posted by Sen on January 30, 2009
One of the friends asked three questions:
1. After the World Order of Baha’u’llah is established and the World’s legislative & executive branches of government are arms or derivatory institutions of the Universal House of Justice (which appears to be the case from my readings) will non-Baha’is have the opportunity to vote for the National Assemblies that elect the House of Justice? Alternatively, can/will the Universal House of Justice be elected in some other way?
2. Will the World Legislature and/or Executive be elected or appointed by the Universal House of Justice? Alternatively, is the Universal House of Justice to become the World Executive? If elected, will only Baha’is have the right to vote?
Posted in Church and State, Community, Political science | Tagged: Abdu'l-Baha, democracy, elections, International Tribunal, Organic unity, Shoghi Effendi, the Central Organization for a Durable Peace, World Legislature, World Order, بهائیت, شوقی افندی | Leave a Comment »
Posted by Sen on January 21, 2009
Now concerning nature, it is but the essential properties and the necessary relations inherent in the realities of things. And though these infinite realities are diverse in their character yet they are in the utmost harmony and closely connected together. As one’s vision is broadened and the matter observed carefully, it will be made certain that every reality is but an essential requisite of other realities. Thus to connect and harmonize these diverse and infinite realities an all-unifying Power is necessary, that every part of existent being may in perfect order discharge its own function.
(Abdu’l-Baha, Tablet to August Forel, pages 20-21)
In a letter dated 7 April 1999 the Universal House of Justice warns among other things of an “attempt to suggest that the Mashriqu’l-Adhkar should evolve into a seat of quasidoctrinal authority, parallel to and essentially independent of the Local House of Justice.” Although I am not aware that this idea has ever been put forward in the English-speaking Bahai world, the letter may be taken as evidence that it has or may emerge somewhere. So it seems a good idea to consider the relationship between the Mashriqu’l-Adhkar or House of Worship and the Houses of Justice (i.e., the Bahai administrative institutions, which at the local and national level are now known as Spiritual Assemblies). To understand the institutional relations at the core of the organic Bahai community, we will also have to include the guardianship.
Read the rest of this entry »
Posted in Community, Devotions, Theology | Tagged: Abdu'l-Baha, Administrative Order, August Forel, Bahai, Bahai community, doctrine, Guardianship, Haziratu’l-Quds, House of Justice, House of Worship, Mashriqu’l-Adhkar, Organic unity, quasidoctrinal, Shoghi Effendi, twoness, بهائیت, شوقی افندی, عبدالبهاء | 1 Comment »
Posted by Sen on December 30, 2008
In Shoghi Effendi’s 1934 letter ‘The Dispensation of Baha’u’llah,’ there’s a well-known paragraph in which he says that “the Guardian of the Faith has been made the Interpreter of the Word and that the Universal House of Justice has been invested with the function of legislating …”. I want to look at the paragraph after that, which deals with the fact that the Guardian is a member of the House of Justice; so that while the spheres of the two institutions are distinct, their memberships overlap. How would that work, with the Guardian or his representative in the room, while the House of Justice was making its decisions?
Read the rest of this entry »
Posted in Community, Theology | Tagged: Bahai, bahai theology, Guardian, House of Justice, infallibility, interpreation and legislation, literature review, Mark 2:27, Organic unity, Remeyites, right of self-expression, sabbath, separation of powers, Shoghi Effendi, The Dispensation of Baha’u’llah, twin spheres, `ismat, بهائیت, شوقی افندی | 3 Comments »
Posted by Sen on December 10, 2008
In thinking about the future of the world, and of the Bahai community, and in speaking about them, we need to distinguish between the two uses of ‘commonwealth’ : the commonwealth of nations and the Bahai Commonwealth. If we do not, governments are likely to be misled and alarmed, thinking that there is something political or governmental about this ‘Bahai Commonwealth’ Read the rest of this entry »
Posted in Church and State | Tagged: Abdu'l-Baha, Baha'u'llah, Bahai, Bahai Commonwealth, federalism, Organic unity, political theology, Shoghi Effendi, world government, World Order of Baha'u'llah, بهائی, شوقی افندی | 7 Comments »
Posted by Sen on November 14, 2008
There is a delightful story – which I have reason to think is true, in broad lines at least — about the martyr and Hand of the Cause Mirza `Ali-Muhammad Varqa (Grandfather of the Hand of the Cause of the same name who died in 2007). Mr. Varqa made the pilgrimage to the Holy Land during the lifetime of Baha’u’llah. He found himself with fellow pilgrims in the presence of the Manifestation. He watched as Baha’u’llah spoke to the gathering, and thought to himself, “How fortunate I am! To have recognized the Manifestation of God for this Day, and to be in His very presence!”
Then he thought to himself, “I believe that He is the Manifestation of God. But I want to really believe. What could Baha’u’llah do, that would make me know beyond all doubt that He is the Manifestation of God?”
He thought for a time, and then thought, “I have always wondered about the verse in the Holy Qur’an, where it says that Noah brought the animals into the Ark in pairs. This can’t mean a pair of giraffes and a pair of gnats. Read the rest of this entry »
Posted in Church and State, Community | Tagged: Baha'u'lah, Bahai, Church and State, communism, disciples in pairs, dualism, fascism, fundamentalism, Hand of the Cause, Mark 6:6-13, nationalism, Noah's ark, ontological dualism, ontological pluralims, Organic unity, postmodernism, Quran 36:36, Shoghi Effendi, twoness, `Ali-Muhammad Varqa, بهائی, بهائیت, شوقی افندی | 1 Comment »
Posted by Sen on February 20, 2008
As a first experiment in blogging, here’s a letter I wrote to the Bahai Youth Council in 1996. The Council had written a jeremiad about the terrible state of youth, and invited comments. They got them.
To the European Bahá’í Youth Council
I have recently received a copy of your paper “The State of the Bahá’í Youth in Europe,” dated May 1995. That is a long time ago – particularly in the life of a youth – and perhaps this paper no longer reflects the thinking of the Youth Council. I hope so, at any rate, because the approach adopted in the paper does not suggest a way forward for either the Council or the youth themselves.
In addition to the general observation that one cannot expect positive output from negative input, two areas in particular struck me as needing re-vision: the approach to morality and to individualism.
Read the rest of this entry »
Posted in Community, Ethics and Morality, Individualism | Tagged: Bahai, Bahai Faith, Community, Generation gap, Individualism, Maturity, Morality, Organic unity, Youth, بهائی, بهائیت | Leave a Comment »