Sen McGlinn's blog

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Posts Tagged ‘Sen McGlinn’

Church and State in Islam

Posted by Sen on November 21, 2008

openquranIn a discussion, I was asked: “You state that separation of church and state is principle in Islam. Could you explain that a bit more?
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Posted in Church and State, Islam | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , | 16 Comments »

Pray for good government

Posted by Sen on November 7, 2008

caesarcoinIn many Christian churches, and in Sunni Islam in particular, prayers for the ruler or government are a routine part of collective worship. Bahais too are told to pray for their rulers. But we do not seem to be comfortable with it: how often is a prayer for the government part of a Baha’i meeting? Perhaps some background will help.
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Posted in Church and State, Community, Devotions | Tagged: , , , , , , , , , | 1 Comment »

The knower as servant (response to Paul Lample)

Posted by Sen on October 20, 2008

I’ve been reading Paul Lample’s “Learning and the Evolution of the Bahá’í Community.” From page 15, he presents various possible roles for the “learned Bahai” in the Bahai community, saying among other things that learned Baha’i is not an “artist”, and concluding “Perhaps the learned Baha’i is more like the ‘scout’ who helps to guide an expedition on a journey into unexplored territory.” I found it striking that he did not mention the possibility that the learned Bahai could be a servant, someone who uses knowledge to minister to the faithful.
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Posted in Community, Theology | Tagged: , , , , , , , , , , , , , , , , , , , , , | 6 Comments »

Polemics revisited

Posted by Sen on September 7, 2008

Moojan Momen has posted on his web site a new version of his response-to-responses, occasioned by his Religion article on “Marginality and Apostasy in the Baha’i Community.” In this, he states :

‘My statement that Sen McGlinn’s disenrollment was due to “persistent challenges” to the Universal House of Justice is an inference that I have drawn from letters of the Universal House of Justice going back to 1995.’

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